sterling silver jewelry wire wholesale The meaning story of fish and bear's paw

wholesale jewelry nyc 28th street If you want to get the fish to fish in the water, and if you want to get a bear's paw to go to the mountain, the two cannot be obtained at the same time, so the bears and fish cannot be both. This story is not to say that the two must not be available, but to emphasize how we should choose when we cannot get together.

"Fish I Writes" The original text
Fish, I also want; bear paw, also what I want. The two are not both, and those who take the fish and take the bear's palm also. Born, I also want to do whatever I want; The two are not both, and those who give up their lives. Life is also what I want, and what I want is even more than those of life, so it is not to be lingering; death is also evil. If you do n’t want to live, why do you do n’t need to be born? What makes people worsen than the deceased, so why not do the patient? The reason is that it is born and there is no need, and it is possible to do it and do not do it. It is because of the reason that they are more than those who are born, and they are more evil than the deceased. Non -independent sages have the heart, and everyone has it. Sage can not be lost.
The meal, one bean cricket, giving birth, and dying. Herri, the people who walked the road; the beer, and the beggar disdain. Wanzhong has not argued that he will accept the righteousness and justice. Those who are the beauty of the palace, the wives and concubine, and the poor who knows the poor? Township is dead, and today is the beauty of the palace room; the hometown is dead, and today is the wives and concubines. : Isn't it too? This means losing its heart.

The translation
Fish is what I want, and the bear's paw is also what I want. If these two things cannot be obtained at the same time, then I have to give up the fish and choose the bear's paw to choose the bear's paw It's right. Life is what I want, and morality is also what I want. If these two things cannot have both at the same time, then I have to sacrifice life and choose morality. Life is what I want, but what I want is something more important than life, so I don't do things that sneak. Death is what I hate, but I am even more disgusted with death, so I do n’t avoid any disasters. If what people want can not be more important than life, then everything that can be used for survival cannot be used? If the things that people hate do not surpass death, then what can not be done if they can avoid the disaster? Using some means can survive, but some people are unwilling to use it; But some people are not willing to use it. It can be seen that what they want is more precious than life (that is, "righteousness"); what they hates is more serious than death (that is, "injustice"). Not only does the sage have this nature, everyone has it, but the people of the wiseness are not lost.
The bowl of food, a bowl of soup, can survive when it gets it, and will starve to death without it. If you are lingering and drinking for him, the hungry pedestrians are not willing to accept it; kicking with others to eat, even a beggar will not accept it because of contempt. The senior official Hou Lu accepted it without disagreement. In this way, what are the benefits of senior official Hou Lu for me? Is it for the gorgeousness of the house, the poverty -stricken people who wives and the wives and the wives are grateful to me? In the past, some people were unwilling to accept the death of Yiyi Ning, but now they accepted it for the gorgeous house; some people were unwilling to accept for the death of Yiyi Ning, but now they accept it for their wives and concubines. I don't want to accept it. Now I am grateful for the poor who I am grateful to accept it. Can't this behavior stop? This is called the loss of nature inherent.